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6794

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Supports: 8043

Supports: 8043

7277

There should be a statute of limitations on war crimes

Attacks: 7278

7278

The present government should be held accountable for the Empire

Attacks: 7277

7279

This is about a justice and a proper moral evaluation of the past

Attacks: 7280

7280

This is about pursuing current political goals

Attacks: 7279

7281

It's important to bring to justice the actual perpetrators of atrocities or war crimes

Attacks: 7286

Supports: 7278

7286

but it's a different matter if courts are being used, as I think they are in this case, as a kind of propaganda exercise against colonialism.

Attacks: 7281

Supports: 7280

7293

and relevant compensation and if we fail to learn from the mistakes of the past, we are more likely to repeat them.

Supports: 7278

7296

but I believe that those who have suffered oppression have a right to a hearing

Attacks: 7293

7299

There might be a right to compensation in this case, where the evidence is pretty clear,

Attacks: 7306

7303

and it tends to be about political aversions in the present clarity about the past.

Supports: 7299

7306

but in general the attempt to deal with the colonial period through the judicial system isn't the right way to go

Attacks: 7278

7310

I don't see any problem with doing the right thing, even though it is late in the day,

Supports: 7313

7313

but an injustice was committed and it can be corrected and therefore should be.

Supports: 7321

7317

The broader question, of whether this should become a kind of symbolic moment, I don't think ought to apply.

Supports: 7321

7321

That might get in the way of justice being done and that's what counts

Supports: 7279

7327

It's a case for damages as a result of the torture that the three claimants who are surviving experienced.

Supports: 7334

7331

The solicitors for the claimants in terms of their public strategy, their public relations strategy, have made it very clear, this is not a colonial reparations case.

Supports: 7334

7334

It is a very specific case, it has a very specific context, there are very specific victims.

Supports: 7339

7339

From your point of view, even if this hearing itself or the damages claims by these three individuals are concerned, should it be the occasion for examining the colonial legacy?

Supports: 7278

Supports: 7279

7349

because the colonial context is absent and without recognising colonialism, it's very hard to understand what actually took place.

Supports: 7327

7353

You said it's quite specific and you think of it as one specific legal trial with evidence that can be weighed and damages which may then be awarded

Supports: 7362

7357

but you've also said that it's more broadly about colonialism.

Supports: 7362

7362

Surely that requires a very different approach.

Attacks: 7365

7365

Justice to me would be multi-facetted.

Attacks: 7362

Supports: 7278

7372

Of course, there is value in specific cases, we have to acknowledge that there are survivors, who have never experienced any form of recompense, you know, these are elderly victims, they do need to be compensated for the crimes that were committed against them.

Supports: 7375

7375

However, we must not lose sight of the fact that they represent a class of people, and there are many other survivors who do not currently have access to justice.

Supports: 7365

7379

This took place in the colonial era.

Supports:

7382

We also know that there were atrocities on both sides, including in this big group of people that you've just referred to,

Supports:

7391

Actually it was an unjust war that was being levelled against the Africans.

Attacks: 7394

Supports: 7490

7394

This was a war of liberation.

7397

They were dispossessed of their land, which began formally, in terms of the carving up of Africa,

Supports: 7391

7407

But we cannot take away the fact that these were people who were simply fighting to reclaim their lost lands, and it was a freedom struggle.

Supports: 7279

7414

Yes, it was a struggle of liberation and I would refute the notion that these were terrorists,

Supports: 7407

7417

I think that was a label that was given to them and it was a label that was very loaded and of course when you classify people as terrorists then you are seeking to dehumannise them

Supports: 7407

7421

So the guilt must be on the side of the colonial power

Supports: 7424

Supports: 7277

7424

So it's a symbolic case, to open a wider door?

7427

We have to go to the roots of this problem. We don't look at it halfway through

Supports: 7424

7430

For some people it is

Supports: 7427

7433

For me it is actually very significant,

Supports: 7427

7458

My understanding of international law is that there is no statute of limitations, I think it would be totally different if the survivors had all died.

Supports: 7461

Attacks: 7470

Supports: 7277

7461

why the current government of today should be held liable is because there is an outstanding crime that has been committed, these were not only, you know, crimes of torture, there were war crimes committed, there were crimes against humanity.

7464

Obviously we cannot for legal reasons go into sort of identifying individuals,

Supports: 7467

7467

I disagree that there were not specific perpetrators.

Attacks: 7473

7470

Why should the present government of Britain be held responsible for responsibility for the these atrocities of its predecessor administration many decades ago?

7473

Isn't the problem though that there are not very specific perpetrators?

7484

But actually, you have living victims.

Attacks: 7277

7487

I understand your point and of course there are living victims and no one would deny that they were treated in an appalling way,

Attacks: 7484

7490

they should face trial

Supports: 7279

7493

I mean, there's no statute of limitations for murder,

Attacks: 7484

7496

but you have just muddled up civil and criminal cases.

Attacks: 7484

7499

and one can certainly say - this is my point, if there are specific perpetrators, if you have a tie rant, if you have a group of military officers who are accused of committing a war crime, then for sure, there should be no statute of limitations in prosecuteing them.

Supports: 7502

7502

You have a specific perpetrator.

Supports: 7473

Supports: 7278

7505

What's happening in this case is not the prosecution of a crime, it is a claim for compensation against the present government, which had no responsibility for what happened.

Supports: 7502

7510

Isn't that a source of injustice?

Supports: 7278

7514

They do bear responsibility.

Supports: 7517

7517

Definitely not.

Attacks: 7510

7521

Because those liabilities actually transferred back to the British Government, certainly that would not be the British Government's view,

Supports: 7514

7525

but that would be the view of the claimants and their representatives.

Supports: 7514

7529

And also the current government of Kenya.

Supports: 7514

7534

It does strike me that you are in fact saying that the context is colonialism

7542

but one could equally say the context for the atrocities having been carried out by agents of the British Government at the time, the context was the atrocities being carried out against them by the Mau Mau.

Attacks: 7565

7547

It's only for you colonialism that is on trial here, not the behaviour of the insurgeents at the time.

Supports: 7280

7565

So the wider context I actually go back to what I said in the beginning, it is the colonial dispossession,

Supports: 7547

Supports: 7534

Supports: 7569

7569

and so yes, there were insurgent as you would call them, we would say freedom fighters, and they did what they had to do in order to maintain a liberation struggle.

7572

And that is not something that is foreign to British history.

Supports: 7565

7586

It seems to me a mixture of arrogance and absurdity.

Attacks: 7278

7590

There are three people who it seems very likely suffered, they suffered in the context of imprisonment possibly, the way they suffered was a crime, in almost any jurisdiction in the world it would be seen as a crime, they have the opportunity now to try to seek justice, the closest they can get to the people who actually committed this is the British state, and they're pursuing their case.

7595

Well, there are two things here. First of all, there are three people seeking legal damages for injuries suffered 60 years ago.

Supports: 7586

7600

And certainly from what one knows of the background, this sort of thing certainly happened in Kenya, it has been known about for 30 years.

Supports: 7586

7627

as the closest they can get to the people who perpetrated this is the British state, indeed the state benefitted from colonialism in a variety of ways, that it's reasonable that they should seek recompense from the British state?

Supports: 7278

7630

Otherwise they have nowhere to go.

Supports: 7627

7634

Otherwise we're simply saying, well, the people who did this to you have gone, the injustice is somehow over.

Supports: 7627

7642

This is a ism ideology, very often some of the countries like Portugal who ran colonyies were desperately poor themselves 6789 let's get rid of rich and poor.

Supports: 7649

7645

Let's say a number of European states and Far Eastern states like Japan and eventually the United States obtained the government, by various means, of large areas of the world in the 19th century and they had colonies.

Supports: 7649

7649

They didn't have a - they had a variety of colonial ideologyies.

Supports: 7278

7652

Look, lots of things may have happened during the controllial rule but that's not my point.

7655

The point we're discussing is this: if things under that colonial rule that happened were crimes, is it a reasonable thing for people today, who were the victims of those crimes, to seek to use the British courts to publicise what happened to them and to seek recompense?

Supports: 7652

Attacks: 7649

7658

Yes, an English judge has said that.

Supports: 7663

7663

You're a historian of this period and you know very well that even by the standards of 1959/1960, cold blooded murder was committed by British servicemen against prisoners.

7666

That's a crime then, not just a crime now.

Attacks:

Attacks: 7697

7670

It certainly was, and the details of these outrages were known in London, they were repeated to the colonial office, Churchill had a vivid description of them

Supports: 7666

7673

Sorry to stop you, but where is this business of not judging the present by the past then?

7678

Well, I am saying that these crimes were committed, and I think it's extraordinarily regrettable that the military and colonial authorities did not punish those responsible, a few were,

Attacks: 7673

Supports: 7689

7685

Kenya was in a state of panic, had a second rate governor, the local commander found him hopeless.

Supports: 7689

7689

Can we agree there should have been court martials?

7692

In this confusion the crimes were committed

7697

Crime is not a debt.

Supports: 7692

Attacks: 7666

Supports: 7277

7702

Isn't our whole posture in Africa at the time that we were a civilised country and we behaved in civilised ways?

Attacks: 7724

7707

It was a ghastly aberration.

Supports: 7278

7710

Or was it in fact typical? Was it the product of a policy that was unsustainable that could only be pursued by increasing repression?

Attacks: 7724

7715

It is the product of a policy conceived in - by the Cabinet, in the context of the Cold War, when the imperial nations like Britain were being accused of oppression, at the same time there were colonial insurrection movements, one in Vietnam and so on and so forth, and the British Government is in a near state of funk about what will happen in their Empire, there is insurgeensy

Supports: 7707

7720

Not to be in a funk when you are reading intelligence reports which suggest your Empire is under sustained assault. We know it wasn't.

Supports: 7707

7724

This being the mess, a major injustice was committed, a legal remedy exists, what's wrong with doing the British thing, owning up and paying up?

Supports: 7278

7730

and rationally going through the evidence and finding complete proof, total proof that these people suffered injuryies in such a place in such a way,

7738

Lee Jasper, is it your position that the current British Government has a lot more to apologise for in terms of colonialism than the ill-treatment of some now elderly Kenyans?

Supports: 7278

7744

It goes to the route of the modern malaise of a noninclusive notion of British citizenship.

Supports: 7738

7752

I think the relics of colonialism, racism and the current dystonia around in relation to people groping focus a kind of inclusive British citizenship that relieves them of the guilt of their - of the past,

Supports: 7279

7755

and opens up a vista of an inclusive future, actually relies on, to some extent, Britain having a truth and reconciliation moment, and saying, regardless of what the specificityies of legalities are, and they can produce some pretty perverse judgments, as we all know, the moral case is absolutely unanswerable, and we ought to do the right thing

Supports: 7752

7758

You say that Britain is noninclusive,

Attacks: 7744

7761

but I mean, relative to many other countries surely it's an exemplar of inclusiveity, for example, in contrast to, say, America, you don't have a kind of polarisation between black and white here in the way that you do there.

Supports: 7758

7765

So in what sense is - you know, is Britain's history responsible for a lack of inclusiveness?

7770

because whilst the African Americans are socially segregated from their American cousins, they are economically integrated.

Supports: 7765

Supports: 7783

7783

But is it your view that the history of colonialism, maybe the history of slavery, is responsible for racism in Britain?

7792

I don't agree black people can be racist in the United Kingdom context. They can be racially offensive MP: They can't be prejudiced against white people? JA: If you let me finish, I'll explain what I'm saying to you. I believe that black people in the United Kingdom, in order to effect racism, you really need, in the proper sense of the word, you need prejudice and power.

Attacks: 7795

7795

They can't be prejudiced against white people?

7801

I believe that black people in the United Kingdom, in order to effect racism, you really need, in the proper sense of the word, you need prejudice and power.

Supports: 7804

Supports: 7828

7804

And it's not something that is within the scope of very many black British citizens, here in the United Kingdom or Europe.

Attacks: 7795

7812

then racism is not just a dictionary definition, but it is imbued with geography, history and culture

7815

There is no universal definition in relation to its application

Supports: 7818

7818

So prejudice and power is a Marxist concept.

7821

What you are saying is people who are powerless cannot be prejudiced.

Attacks: 7801

7825

So when black people say, for example, Jews control the banks, that's not prejudice?

Supports: 7839

7828

but it's not racism

Supports: 7812

Supports: 7839

Attacks: 7783

7831

That's racially offensive,

Supports: 7839

7835

It's not racism? I see.

Attacks: 7828

7839

Because you can be convicted of being racially offensive without being a racist.

7844

I have heard lots of judgments of people being found guilty of uttering racially offensive remarks without themselves being what I would call a card carrying racist.

Supports: 7828

7847

Why would this Mau Mau case help in any way your argument about promoting more inclusiveity for black people in Britain today?

Supports: 7280

7852

I'm not making that argument, I'm responding to the question.

Attacks: 7847

7855

What I'm saying is the whole question of Britain's unresolved acknowledgement and apology and reparation for the horrific period of colonialism is a difficulty, a barrier towards reaching towards a modern inclusive notion of British citizenship

Supports: 7852

7858

Is that because you seem revisiting your politically specific views on a lot of black people who might take the view,

Attacks: 7855

7862

like Lawrence James, that there is no one colonialism, there are different bits of the colonial history

Supports: 7858

7868

but because you want it all to be horrific, you want to marshal it to a politics of grievance.

Supports: 7858

7871

and some of it was good and some of it was absolutely reprehensible

Supports: 7858

7874

The trains ran on crime,

7881

Yes, in order to finance the trade and the extraction of resource in African countries,

Supports: 7885

7885

infrastructure was built and there was a degree of benevolence,

Supports: 7874

7888

but overall, if you ask people who have been subject to colonialism, it is an experience that leaves them financially much poorer, psychologically degraded in terms of their humanity

7908

I think they are due reparation.

Supports: 7278

7914

Thousands were made landless, homeless and reduced to absolute poverty and generations of families have not been able to recover from that, and acknowledgement and reparation for that is the minimum moral requisite position that is required from the United Kingdom.

Supports: 7908

7918

And if Britain thinks that it can move on to an inclusive citizenship without addressing these historical relics of colonialism that continue to plague contemporary debates about citizenship then frankly it's fooling itself

Supports: 7908

7932

What do you think? Do you think we have got a lot to apologise for?

7937

I don't think we do.

Attacks: 7932

Attacks: 7278

7940

It very much depends on the specific incident you are talking about and which side are you going to go on?

Supports: 7937

7943

We are talking about the violence which may have been perpetrated against Mau Mau suspects

Supports: 7940

7946

Well, the government has acknowledged that they were ill treated in court,

Supports: 7943

7953

but what about the violence that the Mau Mau perpetrated against settlers and particularly loyal Africans.

Supports: 7956

7956

Can we for a moment sit in judgment on British society at the end of the 1950s when news first came of the horrific massacre of Mau Mau prisoners in Kenya.

Supports: 7969

7960

Wide swathes of British public opinion and the media and the Prime Minister and most of the Cabinet were horrified and disgusted then, not now, then, and decided that this had taught an important lesson that the only way in which the British presence in Africa could be sustained was brutality and therefore the only way forward was for Britain to withdraw.

Supports: 7969

7969

But my point is they got to a point where Macmillan realised there was no way forward except by increasing brutality.

Attacks: 7960

7972

By the 50s, the Empire is going, everyone knows that and they are effectively trying to hand over to some kind of stable rule and in certain circumstances you have to suppress

Attacks: 7956

7975

You are saying that the Hola circumstances and the shock did not change the public consciousness about ourselves as an imperial power, and realised it was morally unsustainable from then onwards?

Attacks: 7972

7982

There are other instances that bring up questions about imperial rule but the key thing in British society is the horror at the violence of the Mau Mau which is profoundly shocking.

7986

The horror that was going round there, which nearly cost Macmillan his election, was horror at the way the British Army had behaved, not at Mau Mau.

Supports: 7975

7992

Let's be straight, the situation in Kenya was a bloody dirty war,

Supports: 7982

7998

but it's a situation where, you know, six years before the start of the Kenya emergency, the British Army in India is being hammered because it's not brutal enough, by the nationalists and the Muslims, they say you are not shooting people or controlling the population, you are basically letting us die.

Supports: 8001

Attacks: 7982

8001

So if you have an army it has a responsibility to protect its citizens and protect other African communities

Supports: 8005

8005

so in a sense we're saying that, you know, we're criticising the fireman

Supports: 7279

Supports: 8043

8018

but in the context of what we're talking about tonight the strange phenomenon then occurred, where the British went in denial and have been in denial ever since.

Supports: 7277

8023

About the way in which the British Army, on behalf of the British state, had behaved towards the colonial peoples towards the end of Empire

Supports: 8018

8026

No, we have known about these things for years, there is nothing new in this, in Kenya and the problems we had in India, end of Empire is always a difficult bloody thing,

Attacks: 8018

8032

but to pin the blame on the British for this is simply absurd, it's not true.

Supports: 8026

8043

britain did not do anything wrong

8044

So is it is it your contention that the reason the British went around the world creating an Empire was they were responding to a call for help?

Supports: 8052

Supports: 8043

8047

I thought they did it to extract maximum wealth from the Empire in order to boost their imperial power and the fortunes of domestic governments and citizens.

Attacks: 8044

8052

Where was the fire that we were responding to?

Attacks: 8005

8055

What you have is an outbreak of revolt.

Attacks: 8071

8060

I am interested in the notion of equivalence.

8063

You are arguing for equivalence, that we should see the behaviour of British troops as being equivalent to the behaviour of the people who are fight to get their country back.

Supports: 8060

8066

I'm not sure I have.

Attacks: 8063

8071

But we started the fire. Firemen don't normally start the fire they put out

Supports: 8052

Attacks: 8005

Attacks: 8055

8075

But what starts the Mau Mau revolt? The Mau Mau revolt starts that.

Attacks: 7278

8079

The position is that imperialism by default is illegitimate, then that is your position, I don't take that, and then you go into moral judgments which are quite pointless.

8082

Imperialism, if it's not by default wrong, then it's not wrong for a country to walk into another country and take it over

Attacks: 8079

Supports: 8043

8087

There are good nation states and bad nation states.

8092

What you have in a lot of places the British go in, there is no country or sovereign state, these concepts don't exist in the 17th century, it's completely misleading to talk about mid 20th century legal terms as if they apply to the 16th and 17th century, this is where a lot of the misconceptions, why did we go into India?

Supports: 8087

Supports: 8043

8097

Because you had a variety of kings

Supports: 8092

8102

Let's take the idea that the British Empire was driven by benign motives and responding to the demands of the places we took over,

Supports: 8115

8105

but I want to explore the value now of us understanding the ways in which people can behave when they're given guns and told that the people they're ruling over are subhuman and extremist.

Supports: 8102

8109

It seems to me that that kind of attitude could be seen, for example, recently in Iraq.

Supports: 8105

8115

So isn't there something useful in being reminded of what happens to people in these circumstances?

Supports: 7278

8121

Under stress, people, when they are afraid, when they are - they don't have intelligence or orders or resources, can behave in ways in which we would deplore and that's human nature, that's humanity.

Attacks: 8043

8124

If they are the people with the guns and running the countries, shouldn't they be subject to a higher - just as we expect higher behaviour, better behaviour of people in authority, the police and the army, than we do of other people, shouldn't that similarly apply in this context?

Attacks: 8121

Supports: 8144

Supports: 8137

8133

So there is no moral equivalence?

Supports: 8124

8137

If British verse killed people that's different from Mau Mau killing people, isn't it?

8140

There's cause and effect.

Attacks: 8137

8144

If you have a revolt and people being murdered, it is the responsibility of the government to protect those people.

8147

The question we seem to be arguing is they used too much force.

Attacks: 8043

8160

There is such a thing as rules even in a liberation situation, the principles of just war apply.

Supports: 8167

8164

You aren't allowed, for example, to attack innocent civilians, exactly what the Mau Mau did.

Supports: 8160

8167

So I don't think that moral defence of this liberation struggle washes

Attacks: 8043

8178

I think I would want to adopt a slightly nuanced position.

Supports: 8190

8182

On the one hand, I don't accept that all is fair game if you are oppressed.

Supports: 8178

8187

On the other hand, I don't accept that we should treat the behaviour of those who, as it were, have the guns and have the power with the same - we should treat it as being equivalent to the behaviour of those who are oppressed and fighting for freedom

Supports: 8178

8190

It's difficult to explore, it is what we will explore in this case.

Attacks: 7278

8201

but she seemed to be listing towards the idea that colonialism, as variously described tonight, was on trial,

Supports: 8204

8204

so you're putting an era on trial.

8209

Melanie Phillips, the first and third witnesses didn't seem to draw much 6 a distinction between the British Empire and the third Reich.

Attacks: 8204

8212

No, and that was clearly absurd and offensive insofar as they made that connection,

Attacks: 8209

8215

but I think to be fair to them, what they were saying was that atrocities should be - that war crimes or atrocities perpetrated against civilians should be - that justice should be done regardless of limit of time but again, the point made by Lawrence James was correct,

Supports: 8209

8218

that, you know, it was very regrettable in the case of Kenya that the perpetrators of the Hola massacre and other atrocities were not prosecuted at the time but the problem is that now,

Supports: 8222

8222

and this was a point I was trying to get to with Esther Xosei, we don't have the perpetrators in court, we are not prosecuting crimes that were committed against these unfortunate people, they are seeking civilian reparation, and the question is,

8227

why should they seek civilian - why should they seek reparation against a government which had nothing to do with it, and if you agree that people should be able to seek civilian reparation decades on, then there's no end to it.

Supports: 8215

Attacks: 7278

8230

There are all kinds of people who have been dispossessed throughout history.

Supports: 8222

8234

Of course you have to draw lines, Melanie, but these people are alive and I would say there is both a pragmatic and a historic justification.

Attacks: 8222

Attacks: 7278

8238

The pragmatic justification is that they - if they are to take their case against anybody, we, this state, the British state now, is the closest they can get to it.

Supports: 8234

8242

They can't go back and dig up Macmillan.

Supports: 8234

8248

Second, there's no question this country has benefitted and continues to benefit from the extraction it took from the British Empire.

Attacks: 8260

8256

So it would be okay under these circumstances for, say, a holocaust victim to take a civil damages case against Angela Merkel, would it?

8260

You do get reparations in Germany,

Attacks: 8256

8263

but also the recognition in Germany of their responsibility for the Holocaust is much, much more unambiguous and I think what was interesting tonight is when you hear Lawrence James who I think was the second witness, he doesn't really like this case,

Attacks: 8260

8274

When you see these cases, there is still a strong feeling of saying, it wasn't so bad after all, and that's precisely the point that Esther Stanford-Xosei was making.

Supports: 8043

8279

The difference is that this was an aberration.

Supports: 8288

8282

I think a lot of bad things were done under the Empire but basically bad things done under the Empire were an aberration.

Supports: 8288

8285

I wouldn't go as far as Lawrence James went, to say this was an aberration and the Empire - nothing horrible was done under the Empire,

Supports: 8282

8288

The Empire brought a lot of good things, colonialism brought a lot of good things, that's the great difference between the Empire and Naziism.

Attacks: 8209

8291

Nothing good happened under Naziism.

Supports: 8288

8294

It was in essence a tyranny and therefore the country was responsible for what happened in a way that Britain is not responsible, collectively, in the same way, for what happened to these people.

Supports: 8288

8299

It wasn't that distant in moral terms from where we are now

Attacks: 8209

8305

that is a good case and something I do take very seriously, and we do look back to the fact that people were making stirring speeches about it at the time

8309

but that plays against Matthew's point, that colonialism, as we keep calling it, is in some way all about the extraction of wealth and exploitation.

Attacks: 8305

8318

But to come back to what Michael asked, it is a very partial view and it doesn't really answer why there was such outrage about it, if it's such an exploitative thing, why was there outrage?

8322

So it is a good point Clifford makes and also it speaks well for the case that is being brought at the moment, it does not speak so well for broadening it out into a reckoning with everything else

Supports: 8318

8329

I personally as an English person feel ashamed about the way the British behaved in these circumstances in Africa at that time.

Supports: 7278

8332

And I would feel better if the people who had suffered that injustice were compensated and if it's an emotional thing to do with blame and guilt, if you like, me I personally feel dishonoured by what was done in my name

Supports: 8329

8336

Let's not forget, there has been a revisionist itself to say, let's rebalance this, actually the Empire wasn't so bad,

8341

so this is a live debate, and I think that goes to the point that actually this is why these cases are significant, and they should be tried,

Supports: 8336

8347

There are problems in the education system, problems of underperformance, problems in the employment market and the idea that having some sort of moment which would really be about disinterring the past is going to be remotely helpful is, I think, beyond credibility

Attacks: 8364

8356

Don't you think there's a streak that says, it was a pretty balanced account, there's nothing wrong with colonialism.

8359

I don't think people do think that.

Attacks: 8356

8364

For decades, our children have been taught nothing other than the Empire was uniquely dreadful.

Supports: 7279

8369

I didn't learn that in school, 40 years ago.

Attacks: 8364

8372

Maybe there should be a window of apology and getting back to common sense.

Supports: 8383

8375

I was told it was generally speaking a good thing.

Attacks: 8378

Supports: 8383

8378

Under the national curriculum, we were told the Empire was bad.

Attacks: 8375

8383

so the moment has passed.

Supports: 7278

8386

Neil Ferguson is saying it is great today,

Supports: 8383

8805

Britain was asked for help

Attacks: 8052

8930

They should have taken responsibilty

Attacks: 8043

21583

Some things are more important

Attacks: 8160

21666

They set a bad example

Attacks: 8043

Attacks: 8043

22151

The empire was bad.

Attacks: 8005

22170

The duty of an army is to protect the people

Supports: 8001

22323

They knowingly stole resources from other people

Attacks: 8043

24408

Countires should be held responsible for their past actions

Attacks: 8043